Archive for the ‘Audio’ Category

Dr. Robert Rayburn

 

At the CREC Tri-Annual meeting of Council we had the great privilege of having Robert Rayburn deliver an address to the delegates and observers present. Rayburn came to his task with the conviction that it is meet and right to address church leaders as such, and to preach a message that would have a timely impact on our denominational leaders. Not surprisingly, it is just as applicable to every Christian.

Without reservation and with unbounded enthusiasm encourage a wide hearing of this sermon on 1 Corinthians 13, as only Rob can deliver it.

 

“Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.

And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.

But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love.” (1 Corinthians 13:1–13, NKJV)

Understanding and Owning Christian Theology

Week 10 (Oct 9): Christian Baptism – Why It Matters

 

The Sunday School Class was recorded and can be heard here: Christian Baptism – Why It Matters

What is Baptism? Why do we baptize?

Read the rest of this entry »

The Church: People or Building?

Understanding and Owning Christian Theology

Week 9 (Oct 2): The Church – Why It Matters

 The Sunday School Class was recorded and can be heard here: The Church – Why It Matters

What is the “Church”? Building? People?

Read the rest of this entry »

Understanding and Owning Christian Theology

Week 7 (Sept 18): Union with Jesus Christ – Why It Matters

The Sunday School Class was recorded and can be heard here:Union with Jesus Christ – Why It Matters

Today I want to discuss “Union with Christ.”

Read the rest of this entry »

Understanding and Owning Christian Theology

Week 6 (Sept 11): The Salvation of Man in Jesus Christ – Why It Matters

The Sunday School Class was NOT recorded and can NOT be heard here because I failed to get it turned on properly 8-O

Salvation – What is it?

Everyone knows that there are problems in their lives and the world. The world is broken. Is it right to say that we need salvation economically? In our families? Internationally (wars)? Politically?

RCC Confessional Statement:

8. We believe that God the Son, namely Jesus Christ, though existing eternally in the Godhead, was born to the virgin Mary, and that He lived a life in complete obedience to God’s Law, and yet suffered and died on the cross, becoming the sinbearer of the elect. We believe that all those that believe on Him (being enabled to believe by the Holy Ghost) are saved from eternal damnation and will live forever with God. We believe that all those that do not believe on Christ (being unable and unwilling to do so apart from the quickening of the Holy Ghost) will spend eternity in damnation and death.

The guilt of sin requires forgiveness – Ex. 34:7; Num. 14:18

“And the LORD passed before him and proclaimed, “The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.”” (Exodus 34:6–7, NKJV)

Atonement – To be made one with God – Bloody

Biblically – Life is associated with blood (Gen. 3:21; 4:4:10; 9:4-5) – Blood is required

“But you shall not eat flesh with its life, that is, its blood. Surely for your lifeblood I will demand a reckoning; from the hand of every beast I will require it, and from the hand of man. From the hand of every man’s brother I will require the life of man.” (Genesis 9:4–5, NKJV)

Every attempt of man to be right with God apart from the shedding of blood (both OT & NT) is an attempt at making things right in life on man’s terms – not in God’s terms. Necessity of Atonement: Guilt & pity; sadism & masochism. Only by the blood of Christ can men have their sins forgiven.

“And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.” (Hebrews 9:22, NKJV)

“But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” (1 John 1:7, NKJV)

Atonement restores relationships – with God and with others.

Justification: Vicarious (substitutionary) sacrifice = forensic justification (a legal/court act)

Justification = Righteousness in the Bible

“But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.” (Romans 3:21–26, NKJV)

It is by grace, through faith, we are saved – not by any works that we do: No boasting.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Ephesians 2:8–10, NKJV)

There are so many more biblical concepts related to salvation: redemption, adoption, sanctification, etc.

The solas of the Reformation: Jesus Christ alone, Faith alone, grace alone

Why It Matters

How much of man’s life is impacted by salvation in Jesus Christ?

When we sin against each other – do we require a bloody sacrifice? How do we deal with sins?

What are other means (apart from Christ) that men use to bring salvation to their lives? Politics (negotiation, compromise, funding/investment), economics, education, counseling, medications

 

Understanding and Owning Christian Theology

Week 5 (Sept 4): The Fall of Man – Why it matters

The Sunday School Class was recorded and can be heard here: The Fall of Man – Why it matters

RCC Confessional Statement:

5. We believe that in Adam’s fall, we sinned all. We believe that all men are conceived in sin and in rebellion against God, suppressing His truth in unrighteousness. We believe that man is unable and unwilling to repent of his sin and turn to God, apart from the elective work of the Holy Ghost.

Anthropology – The Study of Man. We said last week that man was created in the image of God. What does that mean?

What do you think we mean when we talk about the Fall of Man? Genesis 3

• What was the original sin? Pride – to be as God

• Did the Devil make him/her do it? (Eve was deceived, not Adam) – Not a created flaw. Adam volunteered himself and posterity for service to Satan.

• What is the curse(s)?

o Death: To victory, work to live and rule, submit to fill.

o Was the earth cursed? Adam rebelled against God and nature is in rebellion (by God’s command) against man

o God uses the curses to restrain sin in mankind so that man can continue his work of dominion.

What was God’s remedy? Salvation (next week) – not religion, per se. Relationship, covenant – union.

• Is Got the author of sin? Job 34:10; Dt. 32:4; James 1:13

The extent of the fall – all of man’s being? Just the will, not the mind? Total Depravity

What is sin? Rebellion – Ethical, broken relationship. Just ignorance? Sin implies a standard – above humanity.

Inherited and actual sin. Rom. 5:12-19; 1Cor. 15:21-22, 49; Rom. 3:23; 6:23

Covenantal view of sin: All men were represented in man; all men willfully sin.

In what sense is sin part of our nature?

If we are by nature sinners, how can we be held accountable?

Homosexuality – made that way?

Is sin a result of our environment? Yes and no.

Is temptation sin?

Rom. 1:18-25 All men know God, but in rebellion suppress the truth of God and worship/submit to creation – Satan.

Man is still in the image of God – and responsible to God. He is a twisted rebel.

Man’s calling – now impossible or just harder?

RCC Confessional Statement:

7. We believe that man was originally given a cultural mandate, and commanded to exercise dominion and to subdue the earth. With the fall of man, the mandate was not removed, but made more difficult. So that by regeneration man is able to walk in obedience to this recalling, as empowered by the Holy Ghost.

Sin and wickedness and evil are not a substance – its not something that have in your as something alien. Rather – sin is rebellion

Can sinful people to good? Yes. God uses sinful men to do good in the world – despite men’s sinful intentions.

Can saved people sin? Are all men’s works sinful?

The Westminster Confession of Faith: Chapter VI

Of the Fall of Man, of Sin, and the Punishment thereof

I. Our first parents, being seduced by the subtilty and temptations of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to His wise and holy counsel, to permit, having purposed to order it to His own glory.

II. By this sin they fell from their original righteousness and communion, with God, and so became dead in sin, and wholly defiled in all the parts and faculties of soul and body.

III. They being the root of all mankind, the guilt of this sin was imputed; and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation.

IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.

V. This corruption of nature, during this life, does remain in those that are regenerated; and although it be, through Christ, pardoned, and mortified; yet both itself, and all the motions thereof, are truly and properly sin.

VI. Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, does in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God, and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.