Posts Tagged ‘Reformation Covenant Church’

Understanding and Owning Christian Theology

Week 3 (Aug 21): The Authority of the Bible – Why It Matters

The Sunday School Class was recorded and can be heard here: The Authority of the Bible – Why It Matters

God is relational, fully known to each of the members of the God-head, and He always acts consistently within His nature (always holy, good, loving, etc). We can only know God because of creation (He made us and all the creation), and His self-revelation (apart from which He would be completely inaccessible to us). By the fall – man is in rebellion to God and his revelation. Only in Jesus Christ are we restored to fellowship with God and able to think His thoughts about Him, ourselves and our world.

 General Revelation in Creation

Genesis 1 & John 1 & Colossians 1: In the beginning, God said… and it was so. In the beginning was the Word (Jesus the Son, God) all things were made through Him. Col. 1:15-17. Jesus is the Word that was spoken that brought forth all of Creation.

 “The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard.” (Psalm 19:1–3, NKJV)

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.” (Romans 1:18–21, NKJV)

“and saying, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them, who in bygone generations allowed all nations to walk in their own ways. Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.”” (Acts 14:15–17, NKJV)

“And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising.” (Acts 17:26–29, NKJV)

The problem for men is not that God is utterly unknown – but that He is rebelled against and unloved and unworshpiped. Creation reveals God truly – but not exhaustively.

Creational vs. Natural: Men want to absolutize nature, to the exclusion of God. Nature is only truly understood as the creation of God. It points us to God. When it does not, when men use it to only point to nature – it is idolatry.

Creation is not an exhaustive revelation. It is only understood in terms of special revelation. It cannot stand alone. What are some of the things it cannot reveal? There are limits to what we can know about God, ourselves, and how to relate to the world and other men. It cannot give us ethics. We need special revelation. Men must have an absolute authority, which cannot be nature – no natural law. Natural Philosophy and materialist/natural science cannot give us true revelation and absolute authority. It assumes the primacy of man’s reason, innate goodness, “might makes right” totalitarianism, or mob rule (democracy?).

There is no error or miscommunication in nature/creation – but it is not sufficient as an absolute standard of knowledge or how to live in the world.

Special Revelation

 RCC Confessional Statement:

“1. We hold the Scriptures, contained in the 66 books commonly referred to as the Old and New Testaments, to be God’s infallible commanding Word to His creatures. Accordingly, it is our sole basis of absolute authority. We believe the Scriptures to be inerrant in original manuscripts.”

How shall we then live? By what standard? If/since God is the Creator – He is absolutely sovereign over all His creation. His revelation is the absolute standard for all of life and thought.

After God made man He spoke to him about His purposes for man, and gave him His commands. History is the record of God’s works and Word to man.

“God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,” (Hebrews 1:1–3, NKJV)

God revealed Himself in theophanies (divine appearances, e.g. Abraham, Isaac, Jacob, Moses), dreams & visions (e.g. Jacob, Solomon, Daniel, Joseph-“husband” of Mary), miracles and signs (e.g. Noah, Lot, Moses & Israel, wilderness) the prophets – a forth-teller.

 Writers of the Old Testament were inspired by God to put in permanent form what He wants the scriptures to be.

“All Scripture [the OT] is given by inspiration of God [lit. “God-breathed” by the Spirit], and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” (2 Timothy 3:16–17, NKJV)

“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Peter 1:19–21, NKJV)

But in the middle of history – God sent his Son, Jesus. Jesus came to reveal God the Father. John 1:18; 14:9; Colossians 2:9

“No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” (John 1:18, NKJV)

“Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.” (John 14:9–10, NKJV)

“For in Him dwells all the fullness of the Godhead bodily;” (Colossians 2:9, NKJV)

Scripture – The Bible

Now we have the New Testament also as our guide (all 66 books).

“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Peter 1:19–21, NKJV)

2 Peter 3:15-16 “and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.” (2 Peter 3:15–16, NKJV)

To have any authority above scripture (i.e. man’s reason, natural law, science, government) is to be without God in this world. If/since God created all things and He has absolute authority over all things – to refuse to believe and submit to His Word to us leaves us without true knowledge in the world. We cannot know things truly – and we cannot know how to live in the world. We will have no basis for ethics and no ability to prosper in this world.

 Do people generally think we need to have an absolute standard, like the Bible?

What are some of the problems we have in this world that result from rejecting the Bible?

RCC Confessional Statement:

“9. We believe that we are to proclaim the whole counsel of God’s Word at every opportunity, whereupon God, in His providence, may impart faith by the Word to the hearer, and that he may thereby be converted.”

 

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Understanding and Owning Christian Theology

Week 2 (Aug 13): The Triune God – Why it matters

This week’s young adult Sunday School Class was recorded and can be heard here: The Triune God – Why it matters

“It is this Trinitarian confession that distinguishes the Christian religion from all pagan religions and philosophies and every cultic distortion of the Bible. No doctrine of the Christian faith is more important or more profound.” Smith, Trinity & Reality 

Beginning of our services RCC: “In the name of the Father, Son and Holy Spirit”

Historical Importance to the Church: Apostles, Nicene and Athanasian Creeds

RCC Confessional Statement: “3.  We believe that God is one God, yet three Persons: Father, Son and Holy Ghost.  We therefore believe in the equal ultimacy of the one and the many.”

1. There is one God (Dt. 6:4; 1 Sam. 2:2; 2 Kngs. 19:15; Is. 37:16; 44:8; Mk. 12:28-34; 1 Cor. 8:4-6; 1 Tim. 2:5; Jas. 2:19). That the Bible teaches this proposition is not disputed.

2. The Father is God (Rom. 1:7; 1 Cor. 1:3; 8:6; 15:24; 2 Cor. 1:3; Eph. 4:6; Phil 4:20). Again, this proposition is seldom disputed.

3. The Son is God. Because this proposition is frequently denied, I give a fuller statement of evidence, but still only scratches the surface.

a. The Son is called God (Jn. 1:1; 20:28; Rom. 9:5; Tit. 2:13; Heb. 1:8)
b. The Son is given divine names (Jn. 1:1, 18; Acts 5:31; 1 Cor. 2:8; Jas. 2:1; Rev. 1:8; 21:6; 22:13)
c. The Son has divine attributes:

i. Eternity (Jn. 1:2; 8:58; 17:5; Rev. 1:8, 17; 22:13)

ii. Immutability (Heb. 1:11, 12; 13:8)

iii. Omnipresence (Jn. 3:13; Mt. 18:20; 28:20)

iv. Omniscience (Mt. 11:27; Jn. 2:23-25; 21:17; Rev. 2:23)

v. Omnipotence (Jn. 5:17; Heb. 1:3; Rev. 1:8; 11:17)

d. The Son does divine works:

i. Creation (Jn. 1:3, 10; Col. 1:16-17)

ii. Salvation (Acts 4:12; 2 Tim. 1:10; Heb. 5:9)

iii. Judgment (Jn. 5:22; 2 Cor. 5:10; Mt. 25:31-32)

iv. The Son is worshipped as God (Jn. 5:22-23; 1 Cor. 1:2; Phil. 2:9-10; Heb. 1:6)

4. The Spirit is God. Those who accept the biblical evidence for the deity of the Son seldom have trouble understanding the evidence for the deity of the Spirit.

a. The Spirit is called God (Acts 5:3-4; 2 Cor. 3:17)

b. The Spirit is given divine names (Matt. 12:28)

c. The Spirit has divine attributes (1 Cor. 2:13-14; Gal. 5:22; 1 Tim. 4:1; Heb. 3:7; 9:14; 1 Jn. 5:6-7)

d. The Spirit does divine works (Jn. 6:33; 14:17, 26; 16:13; Acts 1:8; 2:17-18; 16:6; Rom. 8:26; 15:19; 1 Cor. 12:7-11).

e. The Spirit is worshipped as God (Mt. 12:32)

5. The Father, Son and Spirit are distinguishable persons in relationship with one another. They are not merely different names for the one God.

  1. a. The Son prays to the Father (Jn. 11:41-42; Jn. 17; Mt. 26:39ff)
  2. b. The Father Speaks to the Son (Jn. 12:27-28)
  3. c. The Father, Son and Spirit – all three – appear together, but are clearly distinct from one another (Mt. 3:16-17)
  4. d. The Father send the Son and the Spirit, and the Son send the Spirit (Jn. 3:17; 4:35; 5:30; 6:39; 14:26; 15:26; 16:7)
  5. e. The Father and Son love one another (Jn. 3:35; 5:20; 10:17; 14:31; 15:9-10; 17:24)

Smith, Trinity & Reality

 Ontological & Economical

Perichoresis – Mutual Indwelling; God is by nature relational – loving/self-sacrificial

The One and the Many

The Trinity and the Three spheres of human life:

 Church

Family

State

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Understanding and Owning Christian Theology

Week 1 (Aug 7): Right, Biblical Thinking – Why it matters

 Intro:

I grew up in a Christian home and was taught the Christian faith all my life. When I went to college I was confronted with really smart people that believed things I had never thought of and I didn’t know what to think. I thought evolution was just something to laugh at and only unthinking people believed in – I was wrong and became somewhat disoriented. I talked to people that believed that there is no God to depend on, and there is literally nothing that, given time, man could not accomplish (e.g. unaided flying). I talked to other Christians that didn’t believe the same things I did, and didn’t know how to answer them.  This may have been your own experience. In my case it was the beginning of a period of significant rebellion – not because I didn’t know things about the faith, but because I allowed my confusion to sidetrack my fundamental belief and trust.

My purpose in this class is not to provide full instruction on any of the subjects we will talk about. Rather, my goal is to provide some simple tools for knowing what it is that we teach here at RCC, and then have open discussions about the various topics so that together we can know why it matters what we believe. You are encouraged to ask questions, make assertions, and help each other both believe and understand the Christian faith.

Credo ut intelligam vs cotito ergo sum

Credo ut intelligam (alternatively spelled Credo ut intellegam) is Latin for “I believe so that I may understand” and is a maxim of Anselm of Canterbury, which is based on a saying of Augustine of Hippo (crede, ut intelligas, “believe so that you may understand”) to relate faith and reason. It is often accompanied by its corollary, intellego ut credam (“I think so that I may believe”), and by Anselm’s other famous phrase fides quaerens intellectum (“faith seeking understanding”).

The modern world had an auspicious beginning with the words of Rene Descartes (1596-1650): cotito ergo sum “I think, therefore I am.” With these words man’s scientific conquest of nature apart from God began. From it sprang incredible scientific progress, but also the most profound apostasy from God. For over 1000 years the church in the west had developed a Christian worldview, which in fairly short order was rejected in favor of a man-centered worldview.

The tool I want to provide today for thinking rightly is the ability to see the Christian world view in opposition to every other way of viewing the world. This tool is the use of the three great questions in philosophy: Metaphysics, Epistemology, and Ethics

Ideas Have Legs and they walk – sometimes they run away from you: Presuppositionalism 

Christian View

Non-Christian View

Metaphysics – The Nature of Reality

The Triune God exists & created all things out of nothing

Man is the image of God & is Fallen & Savable by God

History is linear and moving towards a goal-not cyclical

 

Epistemology – Theory of Knowledge

God can be known in creation

God can be known in revelation

We can know the world and ourselves in relation

True & full knowledge is found in relation to God

Mans Reason alone is not sufficient

Ethics – How we ought to live

Man is absolutely accountable to God

God and His Word are the foundation for all ethics

Man cannot be the starting point for ethics

Reason & natural law cannot provide universal absolute

 

 

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Knowing that We Know Jesus

1 John 2:3-11

Doug Hayes, February 14, 2010

Sermon Audio

2010-0214hayesa


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