Posts Tagged ‘family worship’

Actual Holiday Service Schedule of Newberg Church

Actual Holiday Service Schedule of A Newberg Church

There seems be something going on in the Church that is disturbingly new (at least in my memory), which I find staggeringly ill-informed biblically and irreverently profane. It’s new in the wider sense that it would have been unthinkable through most of the Church’s history; and new even to Evangelicalism in recent times. What I am referring to is the trend of not having worship services on Christmas Day. Read the rest of this entry »

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29
Jun

Second Thoughts On Family Worship

   Posted by: Doug    in Bible, Family

Jerry Owen in a recent Credenda Agenda article wrote the following worth considering:

I get asked regularly about what we do for “family worship.” Among Christians who love the faith and their kids, family worship becomes a topic of interest. My initial response is always ambivalent, encouraged on the one hand that someone wants to have a family culture that includes the Bible and devotion in the home, and slightly concerned because the common issues that plague “family worship” are considerable. For those considering implementing some version of family worship, here are some remarks that I hope are helpful.

Family Worship Isn’t Required by the Bible:

This might seem impious, but it’s really only impietistic. We simply are not required to have a set, formal, liturgical time of worship as families. I’m glad some people do this and benefit from it, and as far as they do, I’m for it, but no one should feel it is something they ought to do. This is not the same thing as saying parents shouldn’t read the Bible, pray and talk about God with their children. Of course they should. And it’s helpful if this is regular, methodical, and often. But some of the healthiest Christian families I know never had “family worship” formally conducted. They would read and discuss the Bible at meal and other times for particular seasons, sing and pray before going to bed etc, but these things were not done primarily in one sitting, not in what we would typically call family worship. I know there are lazy parents, particularly fathers, who don’t make time to regularly read and teach the Bible to their kids, and I know my point here will be used by them to justify and continue their laziness. This is what gracious biblical standards always do, and in response legalists try to curb sin by adding rules. So no excuses for lazy people, and no excuse for pietists combating laziness with legalism.

Family Worship, If Done, Is Not the Most Important Spiritual Thing You Do:

The Bible commands us not to forsake the assembly of the saints (Heb. 10:25) which refers to corporate worship together. It’s atrocious that Christians will feel worse about missing a quiet time or family worship than they do missing the called meeting of all God’s people on the Lord’s Day. Reformed Christians and those who would consider participating in family worship are usually less casual than the average evangelical and probably have a high regard for Lord’s Day worship. But even they will set family worship above it (see the first “extract” from the otherwise helpful talk by Joel Beeke on family worship). All of our devotion–unceasing prayer, dedicated times of prayer, singing, serving, eating and drinking to the glory of God–should prepare us to worship Him in Spirit and truth with His people together. That is the most important thing we do. Other things are practice, corporate worship is game day.

Family Worship Should Be Delightful for Everyone:

My biggest concern for parents are gung-ho on family worship is the tendency for it to be very “serious” and therefore unengaging and often no fun for the kids. This means that the most “spiritual” time the family spends together, supposedly the most important, the time spent talking and learning about God, is in fact the time that is least like experiencing Him. Moses forbids cooking a kid in it’s mother’s milk, taking the means of life and using them as a means of death (Deut. 14:21). When I ask people who have grown up in Christian homes, particularly Reformed ones, how family worship affected their faith, the overwhelmingly most common answer is that it was either boring or painful. Boiling milk. Counterproductive. This is what God, and devotion to Him, is like? Yikes! Parents have to keep it cheerful, engaging and fun.

There is a reason kids loved to be around Jesus, and it wasn’t because he was lecturing at length about the Torah or the Five Points of Calvinism. I love the Torah and the Five Points, so I try to make them digestible to my three year old so she can love them too. Good news should feel like it. This might mean singing one verse of a song, or just one song. It means all sorts of things for different situations, for people of different ages, for parents with different abilities. We need to be open to the idea that less is more. Better one verse read, enjoyed and digested, than 30 painful pious lecture minutes. One common response to this is “So you’re saying we should just dumb it down, make it “fun” like the rest of the shallow evangelical church does with worship?” No, not like that. I’m not saying the content should be effeminate drivel. I’m saying it should be a light burden. If your kids hate it, then change it. If they don’t enjoy it, fix it. They will have certain things to grow into, but our job as parents is to make the growing pains less, not more, and to be sure they are still growing.

 

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Randy Booth is the Pastor of Grace Covenant Presbyterian Church, a fellow CREC member church in Nacogdoches, TX.  Last year he provided some useful resources on celebrating Lent that I thought good to pass on to my dear readers.

For family devotions he provided Lenten Meditations and Prayers – which I printed and hope to use this year.

He provides some general background to the liturgical calendar in his post: The Church Calendar

We keep track of time and seasons of the year by using calendars that provide us opportunities to observe, commemorate, and celebrate certain events or occasions. The changing seasons of the year also provide us with recurring opportunities to celebrate the Christian Faith in worship. The Christian church, following earlier Jewish tradition, has long used the seasons of the year as an opportunity for festivals and holidays, sacred time set aside to worship God as the Lord of life.

While Jewish celebration revolves around the Exodus from Egypt, the Christian Church year focuses on the life and ministry of Jesus. The sequence of festivals from Advent to Resurrection Sunday becomes an annual spiritual journey for worshippers as they kneel at the manger, listen on a hillside, walk the streets of Jerusalem, hear the roar of the mob, stand beneath the cross, and witness the resurrection! The rest of the church year provides opportunity to reflect on the meaning of the coming of Jesus and his commission to His people to be a light to the world.

The Christian calendar is organized around two major centers of Sacred Time: Advent, Christmas, and Epiphany; and Lent, Holy Week, and Easter, concluding at Pentecost. The rest of the year following Pentecost is known as Ordinary Time, from the word “ordinal,” which simply means counted time (First Sunday after Pentecost, etc.). Ordinary Time is used to focus on the various other aspects of the Faith.

And here he give some explanation of the use of colors in the historic church liturgical practice: Church Colors

Since fabrics have to be some color or the other, the historic Church has taken advantage of this fact and has used color to set the theme of worship. A consensus has developed about the use of colors in the western Church: green, purple, white, and red.

Green Green is the default color. Green is the color of vegetation, therefore it is the color of life. Green is the color for the Season of Epiphany and the Season after Pentecost. These two seasons are also called “Ordinary Time” because the Sundays have no names, just ordinal numbers.

Purple In antiquity, purple dye was very expensive, so purple came to signify wealth, power, and royalty. Therefore purple is the color for the seasons of Advent and Lent, which celebrate the coming of the King. Since as Christians we prepare for our King through reflection and repentance, purple has also become a penitential color.

White Angels announced Jesus’ birth (Luke 2:8-15) and His Resurrection (Luke 24:1-8). The New Testament consistently uses white to describe angels and the risen Lord (see Matthew 17:2 and 28:3, Mark 9:3 and 16:5, John 20:12, Acts 1:10, and throughout Revelation.) In the ancient Church, people were given white robes as soon as they emerged from the waters of baptism. Therefore, white is the color for the seasons of Easter and Christmas. White is the color for funerals, since it is the color of the Resurrection, for weddings, regardless of the season.

Red Red is the color for Pentecost Sunday and for ordinations and installations, because it is the color of fire and therefore also of the Holy Spirit (see Acts 2:3).

In Western Christianity Lent begins on Ash Wednesday (March 9, 2011) and concludes on Holy Saturday (April 23, 2011). The six Sundays in Lent are not counted among the forty days of lent because each Sunday represents a “mini-Easter”, a celebration of Jesus’ victory over sin and death.

Our church will have an Ash Wednesday service, which I look forward to each year because the readings and songs are all based on the seven Penitential Psalms.

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2
Dec

Advent Resources

   Posted by: Doug    in Books, Church

The former presiding minister of the Confederation of Reformed Evangelical Churches, Randy Booth, compiled “Readings and Devotions for Advent, the Twelve Days of Christmas and Epiphany” with contributions from various pastors of the CREC.  It is available free of charge!

I wrote an Advent Booklet entitled “Advent and Christmas in Family Worship

It is available from Doorposts, the family business of one of the families of Reformation Covenant Church. The Forster family has been a blessing to home school families accross the country.

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